The Importance of the Lord’s Supper

solascriptura.jpgThis Sunday we will have the joy, opportunity, and responsibility to come to the Lord’s table to celebrate the Lord’s Supper, or Communion. It is a time to be taken seriously and thoughtfully. We are to reflect on what Christ has done in our place, for us, and where we are spiritually in our walk with Him. The Apostle Paul gave these instructions to the church at Corinth as to the importance of the meal:

26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes. 27 Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. 28 But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup. 29 For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly. 30 For this reason many among you are weak and sick, and a number sleep. 31 But if we judged ourselves rightly, we would not be judged. 32 But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world. 33 So then, my brethren, when you come together to eat, wait for one another. 34 If anyone is hungry, let him eat at home, so that you will not come together for judgment.

In one of the Puritan prayers in Valley of Vision, offers this for us to pray as we come to the Lord’s Supper:

By Your Spirit enliven my faith to rightly discern
and spiritually to apprehend the Savior.

While I gaze upon the emblems of my Savior’s death,
may I ponder why He died, and hear Him say,
“I gave My life to purchase yours ,
presented Myself an offering to propitiate your sin,
shed My blood to blot out your guilt,
endured your curses to set you free,
bore your condemnation to satisfy divine justice.”

May we reflect upon both of these as we come . . . and may we be prepared for sweet worship and communion this Sunday morning.

By His Grace, And For His Glory, Pastor Bill

 

Thoughts on SCOTUS Ruling on Marriage

5 solasThere is probably a lot that needs to be said about yesterday’s U.S. Supreme Court ruling on marriage. It is a ruling that has many far reaching effects beyond the actual ruling that was made.  In one sense it is a narrow ruling only on a few facts and most of them technical ones that the average citizen will not understand (I know it is somewhat strange and foreign to me!).

I will have a lot more to say about it in the days to come, no doubt. It is a bad ruling for our culture, our nation, because it just shows how far we are adrift from God and His plans and purposes we truly are. The basic building block of society is marriage. It was before the law, before government, and before the church ever came into existence. As I say when I stand before a couple to do their wedding (I said it just last Saturday):

“We are not gathered here today in order to observe a social convention devised by human wisdom for the mutual comfort and happiness of men and women. Nor do we assemble here to participate in a mere tradition which has come down to us from ages past and which we have deemed worthy of preserving among ourselves.

We are gathered in this place in order to acknowledge, celebrate, and solemnize the divine institution of marriage, which is ordained by the Creator and Savior of the world, sealed and governed by His authority, and entered into by His people with humble obedience and heartfelt rejoicing for the wondrous provision of the Lord for their mutual happiness and completion.”

However, this can, and prayerfully will be good for the church, if it causes us to wake up and realize that we are failing in our mission to take the gospel to the nation and nations! An acquaintance of mine wrote this (and correctly I believe) after the ruling by SCOTUS.  These threats may bring about in the church a much-needed change of mindset. It’s time we recognized we are no longer the “moral majority” and embrace our identity as the “missional minority.”

The SCOTUS may rule, legislatures may pass laws, people may live in utter disregard to our Lord . . . but some things never change: His word, His truth, and His reign.  I cannot wait to worship again this Sunday, as we exalt the power and authority of King Jesus!!

Doctrine Considered Important by Our Forefathers

It is the time of year when Baptist associations and state conventions are meeting to discuss the matters of the group.  I am preparing to attend the Kentucky Baptist Convention in about a week from now. Lots of reports will be read, mostly consisting of numbers and dollars. There will be a few sermons, or at least one, during the meetings.  But one thing will most probably be missing — serious theological discussion.  Theology has become almost an antiquated idea in far too many Baptist meetings.  It shows in the Biblical/theological illiteracy that is vast in our denomination, both among laypeople and pastors.

Several years ago I was doing research in Baptist associations in Georgia and Alabama. One of the things that struck me was the annual “Circular Letter.”  I have many of these “Circular Letters” in my files that reflect the commitment to theology that our forefathers held to be so important.  Over the next few weeks I will be sharing some of these letters here.

The following letter was found in the minutes of the Stone Mountain Baptist Association, in Stone Mountain, GA, in 1852.

I.  That our churches ought to feel a deeper interest in, and higher observance of, the fundamental doctrines of the Bible.

1.   We argue the necessity of impressing these doctrines upon the mind from the fact that they promote good religion.

“Make the tree good, and his fruit will be good.” To obtain the purest water, we must repair the fountain. To attain an eminent degree of piety, ”drink of the fountain of the water of life freely.” “In that day, there shall be a fountain opened in the house of David, and to the inhabitants of Jerusalem, for sin, and for uncleanness.” The atonement of Christ, with special regard to the redemption of His people, is first, last, and midst, in the great and glorious economy of Grace. Like the circle of the sun, it comprehends all the attributes of God’s gifts to His children. The death of Jesus Christ, for us His enemies, embraces the most unmistakable proof of God’s electing love; His preordination of obedient, true believers, to “eternal life.” “As many as were ordained to eternal life, believed.” The assurance of an “eternal weight of glory,” to all that love God and keep His commandments, is uttered and continued by the Lord Jesus, when He, in His unspeakable agony and awful death, exclaims, “It is finished.” “The ceremonial law is finished; the rigorous, fearful, civil polity of the Jews is finished; the requisition of the moral code is finished; my suffering life is finished; my shameful, agonizing death is accomplished; Christ, our Passover, is sacrificed for us. If while we were enemies, we were reconciled to God by the death of His Son, much more being reconciled, we shall be saved by His life.”

2.  As the atonement of Christ is identified with the entire system of salvation, and as it corresponds with all those primary doctrines which it is our interest and duty to believe and practice, it is therefore necessary that these doctrines be preached and advocated, both in the pulpit and elsewhere, without fear of contradiction, and with unwavering confidence that God will sanctify them to His chosen people. Is the covenant of redemption true to the redemption of all that believe? Is election God’s choice from eternity of all that obey Him? Is predestination to holiness of heart and life a Bible doctrine? Is salvation by grace through the blood of Christ the heritage of God’s elect? Shall they persevere in pious living through the faithfulness of God? Do “all things work together for good to them that love God; to them who are the called according to His purpose?” Cannot Baptists answer these questions affirmatively? Surely. Then why neglect their propagation? Does the proclamation of truth injure the people of God ? Certainly not. When a man speaks a deliberate falsehood or is angry at the declaration of truth, or when he conceals a truth by using misleading language in any matter whatever, avoid him. Arminianism and Campbellism are subtly intending our dismemberment. Let us arise in the energy of the Holy Ghost, and “declare all the counsel of God, and contend earnestly for the faith once delivered unto the saints.”

3.   The sovereignty of God is perpetuated and confessed in “the churches of the saints.” “God sitteth on the throne of His holiness. The Lord Omnipotent, reigneth. He shall reign till He hath put all enemies under His feet; the last enemy that shall be destroyed is death.” His sovereign, immutable decree produces all that is good for His church; and His permissive will tolerates moral evil. He “worketh in us both to will and to do of His good pleasure.” In supreme power, and “dreadful majesty” He punishes the wicked. Executing the penalty of death upon the finally impenitent; He makes subservient to our benefit all the ills of life. Surely the wrath of man shall praise thee, the remainder of wrath shalt thou restrain? The penitent thief He brings to Paradise, but the dying persecuted robber He commits to eternal wrath. “Righteousness, Justice, and Judgment are the habitation of His throne.” It belongs to His absolute will, it is the prerogative of the Great Supreme to welcome the saints to glory, and consign the wicked to unquenchable fire. “Come ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world; Depart, ye cursed into everlasting fire, prepared for the devil and his angels.” His law of benevolence prepared Heaven for the righteous before they were born, from the foundation of the world. His penal law prepared Hell for the devil and his angels. “In my Father’s house are many mansions. Father, I will that they also, whom thou hast given me, be with me where I am. Depart from me, ye workers of iniquity.” Thus, we give glory to God in the highest, thus God extends peace on earth, good will toward men. Alleluia! The Lord God Omnipotent reigneth! Let the earth rejoice. Let the multitude of isles be glad thereof.

4.  In penetrating the mysteries of Divine Providence and Grace, we must recollect that to learn these doctrines, faith, prayer, and patience are indispensably necessary. Faith must receive the word of God as it is; prayer will unfold the oracles of truth to the humble inquirer;–and patience will tarry in the temple until the interpretation is audibly spoken by the Holy Spirit: “Ye have need of patience, that after ye have done the will of God, ye may inherit the promise. He shall take the things which are mine, and shall shew them unto you.”

Christians are not to learn the doctrines of grace in a day, or a year, “As newborn babes desire the sincere milk of the word, that ye may grow thereby. They go from strength to strength, every one of them in Zion appeareth before God.” What an immense blessing is it thus to have all the gifts of the immortal mind in exercise! It is stated that “an ancient mathematician, who had been working a problem for many weeks, when he had found the solution, ran out of his study, and through the streets of Athens crying–”I have found it–I have found it!” And the disciples of the Lord Jesus, who is ever working out the vast problem of man’s redemption, will find an answer to his devout inquiries, “with joy unspeakable and full of glory.” Therefore, “exercise thyself rather unto godliness.” Beloved brethren, descend “into the unsearchable riches of Christ.” Be exercised in exploring the infinite mind of God. Make new discoveries of the Divine perfections. “But we all with open face, beholding as in a glass the glory of the Lord, are changed into the same image, from glory to glory, even as by the spirit of the Lord.”

II.  These doctrines are the safeguard of the Body of Christ. “He is made all things to the Church that in all things He might have the preeminence. No other foundation can any man lay, than that is laid: which is Christ Jesus. Salvation will God appoint, for walls and bulwarks. If the foundations be destroyed, what can the righteous do? For I, saith the Lord, will be unto her a wall of fire round about, and will be the glory in the midst of her. Yea, and all the promises of God, in Him are yea, and in Him amen, unto the glory of God by us.”

To preserve the church of Christ from wicked encroachment, the citadel must be well defended and secured: “His place of defense shall be the munition of rocks.” Inherent strength is comprised and promoted within these enclosures. “As the mountains are round about Jerusalem, so the Lord is round about His people, from henceforth, even forever.” The sun in his orbit, burns and shines without hazard from any of his attendant planets. So be the Church of the adorable Redeemer. Let her “be as a city set on a hill which cannot be hid.” Let her be “the light of the world.” Illuminated by the Son of Righteousness, she is in her celestial training and towering majesty, the peerless queen of her Lord and King; subservient to no earthly pollution, or defilement from without, but guarded and honored by the power and intelligence of her Almighty and All-Wise Redeemer, she stands replete in the love of God, and beauty of salvation. “Upon His right hand did stand the Queen, in gold of Ophir.”

III.  The visibility of the Church of Christ, by the inculcation and exhibition of these doctrines is better understood. “Ye are not of the world.” If the Church can be distinguished apart from the world in her principles taken from the Bible, and impressed by the spirit of God, she will evince, first, by her vitality, and secondly, in her sober, sincere and godly intercourse, that she alone is “the heavenly Jerusalem,” that in her alone are the dawn and light and glory of the precious Saviour’s image on earth. Grace “without money and without price” is free grace; it is unmerited, therefore it must be and will be illustrated in Christian character, and exemplified in Christian conduct.

IV. To do these things, the power is given us. “All power in heaven and earth is mine, and to whomsoever I will, I give it,” says our Immanuel, “which name, being interpreted, is God with us.”

1.   In the government of the Church, the distinctiveness of these doctrines must be quietly and affectionately advocated and enforced. We require a good moral character of every applicant for church membership. But we need no reference to a man’s previous life. If God has converted, has shed abroad His love in his heart, this contains all the elements of moral character. Ananias might not object to the baptism of Saul. His previous persecutions of God’s children were no barrier to his immersion, “in the name of the Father, and of the Son, and of the Holy Ghost.” Caution, however, in the reception of applicants for immersion should be persistently and intelligently observed. And in the admission by letter of Baptists from a distance, there should be the most scrupulous adherence of moral character. A church letter, written sometimes in full fellowship, is but a transcript of hypocrisy and base imposition. Never admit to church membership any person on the merit expressed in his letter, unless his commendation is borne out in Christian conduct. Object to him and reject at once his letter of recommendation, if he is not in action what his letter signifies.

Reclaim, as speedily as possible, backsliding Christians. Excommunicate incorrigible members. Never mind their great age. The hoary-headed sinner is the most ingenious contriver of mischief. Have no lenience for the opulent hypocrite. “Wealth maketh many (mischievous) friends.” “Holiness becometh God’s house.”

2.   In the good character of Jesus Christ’s preacher, and deacons, these truths must be sanctioned and sanctified.

Aaron and the Levites (deputy priests) were irreproachable. Paul exercised himself “daily, to have a good conscience void of offense toward God and toward men.” He addressed the deacons of Philippi with profound regard and unwavering confidence; and placed them second in the scale of pious distinction and manifest utility, in the Philippian church. From the deaconship of Stephen, he rose to the ministration of the Gospel, and was crowned with the earliest honors of the martyrdom of the New Testament. “Be ye clean, that bear the vessels of the Lord.”

3.   The ordinances of God’s house will be diligently and devoutly attended to. “Faith without works is dead.” Where there are no Christian works, there is no Christian faith. Christian faith is lively, animating, productive. “I will show thee my faith by my works.” Strong faith has strong and powerful evidence in the love of God. “God is love. We love Him, because He first loved us.” Here is the motive power of heavenly ordinances. This is the great interpreter of Christian action and patient suffering. “The love of Christ constraineth us.” In the ordinances of preaching, baptism and the Lord’s Supper, prayer, exhortation and praise, “the King is held in the galleries.”

4.   In the secular support of Gospel Ministers, the fundamental teachings of the Scriptures are patronized and appreciated. Nor is it sufficient that brethren endorse these truths with their lips, whilst their hearts are far from them. Brethren in the Lord, do not censure us for our candor. Suffer this truth. Never, never were the people of God more in opposition to their own welfare; never, never did they reproach the Gospel of Christ, the doctrines of the Cross, more bitterly and cruelly than in withholding the support that is due to the Ministers of the Lord Jesus. “The Lord loveth a cheerful giver.” The love of Christ is intercepted by the cheerless withholder of the Minister’s dues. “It is more blessed to give than to receive.” The Minister and his widowed wife, and orphanized children are blessed in receiving the laborer’s hire. But the church is more abundantly blessed in imparting cheerfully what the minister is entitled to.

‘Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of Hosts; if I will not open you the windows of heaven and pour you out a blessing that there shall not be room enough to receive it.” “The grace of our Lord Jesus Christ be with you.”

-David Cook, Moderator
Stone Mountain Baptist Association
Stone Mountain, Georgia

Honoring a Great Man of God

Yesterday, on July 27 one of the most influential men in my preaching and Christian life went to be with the Lord.  I only got to meet John Stott one time in person. That took place at Beeson Divinity School in the late 1980s, but through his writing I have been touched and shaped over and over again.  Yesterday when news came, ironically by twitter, that John R. W. Stott had died, I felt as if I had lost a dear friend.

When I was a very young Christian someone gave me a copy of his book Basic Christianity.  I cannot count the number of times that I have given that book away, recommended it, or taught it in various settings.  It impacted me and gave me a foundation like no other book at that time.  I still keep copies on hand to give to people because in my opinion it is yet to be bettered by anyone as a basic introduction to basic Christian doctrine.

Two other books of his had a profound effect on me.  His Men Mad New, an exposition of Romans chapters 5-8,  not only instructed me on the power of the gospel, but also taught me what really good expository preaching was like! The other one that had great influence on me was The Cross of Christ, perhaps the finest teaching on the work of Christ and atonement that can be found.

I did not agree with Stott on everything (for example his view of annihilationism for the  lost), but that does not diminish the ministry that this man had in my life.  I was so very happy that my wife and oldest daughter had the opportunity to sit under his teaching in one of his last lecture series before total retirement.

I grieve that John Stott’s pulpit and pen ministry has come to an end . . . but I rejoice that yesterday, about about 10:15am Eastern time, John heard from his Lord, “enter in to your rest, my good and faithful servant!”  Soli Deo Gloria!!

 

 

 

 

 

 

An Important Question

I love the Puritans, plain and simple.  I first started reading the Puritans around 1980 when someone gave me Thomas Watson’s All Things For Good, a little paperback on Romans 8:28.  I was hooked!!  There was a time in my life, in the 80s, that I didn’t read much else besides the Puritans.  I was even told by more than one person, “Bill, you were born about 400 years too late.”  I took that as a compliment, though in all instances I’m not sure it was meant to be.  But I still love the Puritans.  In 2009 the Banner of Truth Trust published a devotional book with excerpts from various Puritans broken up into “bite-size” daily readings.  I highly recommend it as a good introduction to the Puritans.

You’ve heard me quote Charles Spurgeon, when he said, I have been charged with being a mere echo of the Puritans, but I had rather be the echo of truth, than the voice of falsehood.”

The January 28th reading fits right in with the series I am currently preaching in the book of Hebrews.  Enjoy it, but more importantly, think about it:

Now faith is “the essence of things hoped for.” It helps us to be content before we received our distant and future comforts. A Christian has tasted how sweet God is in Christ, therefore he groans after the full enjoyment of him. Faith is, in every way, as sure as actual fulfillment, though not as sweet. In faith, a believer waits as long as God has anything for him to do in this world, upon the security of faith. It is true he is in a strait, and his desire presses him, yet he will wait. Plus Paul said: “I am hard pressed . . . to depart and be with Christ, for that is far better” (Philippians 1:23 — 24). Many men say that they believe this, but alas, how does that belief influenced him? Does it affect him like things that are present and enjoyable to do? Alas, in general, things temporal work more upon us than things eternal, and the things visible than things invisible. A small matter will prove to be a temptation, and a little pleasure or profit will greatly motivate us. We do not have half the seriousness in spiritual things as an earthly. Surely men do not cherish heaven, since they labor and care for it so little. Alas! They live as if they have never heard of such a thing, or do not believe what they hear, since every toy and trifle is preferred before it. If a proud man understood that some great inheritance was bequeathed to him, would he not often think of it, rejoice in it, and long to take possession of it? The promise of eternal life is left with us in the gospel, but who puts in for a share? Who longs for it? Who takes hold of it? Who gives all diligence to make sure? Who desires to go and see it? Oh, that I might be dissolved, and be with Christ! If these hopes have so little influence on us, it is a sign we do not cherish them more in our hearts. (Thomas Manton, By Faith, Sermons on Hebrews 11, pp. 16 — 17)

Puritan Prayer — Faith and The World

We have been in the 11th chapter of Hebrews for the past seven weeks, looking at what faith is and what it looks like.  This prayer from The Valley of Vision, collection of Puritan prayers, is a good guide to how we need to be thinking about faith.

O LORD,

The world is artful to entrap,

approaches in fascinating guise, extends many a gilded bait,
presents many a charming face.

Let my faith scan every painted bauble,
and escape every bewitching snare
in a victory that overcomes all things.

In my duties give me firmness, energy, zeal,
devotion to Your cause,
courage in Your name,
love as a working grace,
and all commensurate with my trust.

Let faith stride forth in giant power,
and love respond with energy in every act.

I often mourn the absence of my beloved Lord
whose smile makes earth a paradise,
whose voice is sweetest music,
whose presence gives all graces strength.

But by unbelief I often keep Him outside my door.

Let faith give entrance that He may abide with me forever.

Your Word is full of promises,
flowers of sweet fragrance,
fruit of refreshing flavor when culled by faith.

May I be made rich in its riches,
be strong in its power,
be happy in its joy,
abide in its sweetness,
feast on its preciousness,
draw vigor from its manna.

Lord, increase my faith!

She’s Having a Fetus

Last year on August 3, 2010,  Joe Carter wrote the following at the First Things Journal blog.  It is an imaginary conversation over heard at the local shopping mall but it certainly shows the idiocy, inconsistency and hypocrisy of the pro-death, pro-abortion advocates.  The irony says it all:

She’s Having a Fetus

Tuesday, August 3, 2010, 12:47 AM

Joe Carter

Overheard at a local shopping mall:

Jan: “Marsha! How are you girl? I haven’t seen you in ages.”

Marsha: “Hey Jan, you’re looking great. How’ve you been?”

Jan: “Just peachy. Hey, guess what? I’m going to have a fetus!

Marsha (excited): “That’s wonderful! Oh, I’m so happy for you. Isn’t it a blessing having parasites growing in us?”

Jan: “Yes, but I have to confess—I’m jealous. I wanted to have twins too.”

Marsha: “Oh, I only have one now. Greg didn’t get his promotion so we decided to selectively reduce one of them.”

Jan: “Aww . . . well, that’s a valid choice. I was hoping to have two fetuses because this one is going to be used to harvest donor tissue for Alice. It took us forever to find an IVF facility that would help us with a designer fetus

Marsha: “I’m glad everything worked out. So when is it due?”

Jan: “My doctor says I’ll be delivering sometime in October.”

Marsha: “No, I mean when’s it due to become a human.”

Jan: “Oh, well, Bobby and I draw the line sometime within the first few weeks after birth.”

Marsha: “Hmm, Greg and I think it occurs in the third trimester but I can respect that. It’s a valid choice.”

Jan: “Hey, what happened to Cindy? I heard she was having complications with her pregnancy. Did she ever deliver her fetus?”

Marsha: “She did. Back in September. But the baby was born retarded so, you know, she did the right thing and took a trip to Holland.”

Jan: “That is so like Cindy. She has always been so compassionate.”

Marsha: “Oh, I know. She was really thinking about the child. I mean, what kind of quality of life would it have?”

Jan: “Exactly. It’s just a shame that she has to go all the way to Europe.”

Marsha: “Tell me about it.  At least Cindy has the money to travel. Just think about the poor women that have to resort to back-alley euthanasia.”

Jan: “Oh, I completely lost track of the time. I gotta get going.”

Marsha: “Where’re you headed off too?”

Jan: “My local chapter of PETA is holding a protest to stop the clubbing of baby seals.

Marsha (shocked): “Oh my goodness, I didn’t even know that horrible practice was still going on, that’s just. . . wait, we’re in California, where is the protest located?”

Jan: “Online. In World of Warcraft some of the characters bash baby seals with clubs. Activists from across the Eastern Kingdoms and Kalimdor are banding together to put a stop to the atrocious seal slaughter.”

Marsha: “Oh. Okay. I see.”

Jan: “All life is sacred, Marsha. Even virtual life. If we don’t stop it there who knows where the culture of death will lead.”

Marsha: “So true. Well, kisses. Give Bobby my love.”

Jan: “Bye dear, and don’t forget. September 14th. Margaret Sanger Day. Margaritas at my house—virgin margaritas, of course.” (pats belly)


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