So? Whom Do We Really Worship?

One of my major concerns about evangelical Christianity in the 21st Century is that worship is not that . . . at least not toward the proper object of worship, the True and Living God.  In many churches man is exalted, recognized, applauded, and congratulated, but God is less and less the main focus.  God’s word is not read all that much . . . prayers are brief . . . being silent before God (Psalm 46:10) is feared . . . songs don’t reflect doctrinal truth, but rather emotional syrupy sentimentality.   In other words man is catered to rather than being pointed to the Sovereign Creator and Redeemer.

This was brought to my mind when I read the following in a blog that I frequent.  The writer is recounting a recent vacation where he visited a local (I’m sad to say) Southern Baptist Church:

Away on vacation in North Carolina at the OBX last week. We attended worship at a Southern Baptist church. First they introduced all the visitors. Then they honored all the fathers. Then we sang happy birthday to all the birthdays. Then we sang Happy anniversary to all the anniversaries. Then the pastor called the kids up front and played with a ventriloquist doll, and the point was to come to VBS next week.

I wondered when we’d get to God, you know, worshipping God as part of a worship service?

My hopes were raised by the call to confess a Creed.

But the Creed was, and I am not kidding, the following.

I’m too anointed to be disappointed.
I’m too blessed to be depressed.
I’m too chosen to be frozen.
I’m too elected to be rejected.
And I’ve got more to shout about than to pout about in Jesus’ Name, AMEN.

I don’t think God showed in the service at all.

We had three choices on the Island, Catholic, Methodist, and Baptist.

We made the wrong choice……… (from The Boar’s Head Tavern)

The first part of this man’s statement describes much of what I observe as I visit churches around the SBC (and that is my demonination).  As for the creed?  I think I’ll stick with The Apostles Creed !!

A friend of mine, Tom Ascol, posed this question in the Founders Journal in 2004:

What if I had to choose between a liberal church that does not believe in the full authority of Scripture yet thinks highly enough of it to read it publicly in worship, and a fundamentalist church that loudly affirms Scripture’s inerrancy but feels no compulsion to read it or be governed by it in worship?

We will prove our belief about the Scriptures and about worship, more by what we do than what we say.  Our worship services should include multiple readings of God’s word.

We must remember that “worship” means focusing on some(One) who is worthy of great worth.  It is not us (Psalm 115:1 — Not to us O Lord, not to us, but to Your name give glory) but it is God, through Jesus Christ, that is to command our attention.

Let’s work hard to keep the focus as it should be . . . on the Sovereign Creator and Redeemer.  Gazing upon Him will change us into His image!!  Programs, and entertainment, and man-centered activity will not. Let’s keep that out of “worship” so that it will really be that!!

The Gospel — keep it pure!!

John1_1 -- for blogOne of the things we speak regularly of at Grace Baptist Church is the Gospel.  Now you may say, “there’s nothing unusual about that, after all you are a church.”  But I think I would challenge that statement.  A lot of what is being spoken of in many pulpits across this land is not the Gospel at all.  Many times it is a pop-psychology or prosperity theory or even some of the effects of the Gospel, but all of those things are not the Gospel.  D.A. Carson, in the April 2009 issue of Themelios Journal made the following statement:

“Failure to distinguish between the gospel and all the effects of the gospel tends, on the long haul, to replace the good news as to what God has done with a moralism that is finally without the power and the glory of Christ crucified, resurrected, ascended, and reigning.”

I believe that Dr. Carson is correct.  In so many churches, from their children’s ministry all the way through to the adults, there is a moralism being taught that basically says “Do your best, God will like that.”  But that doesn’t even come close to the Gospel.

Paul made a very simple statement in First Corinthians 15:1-4 that tells us exactly what the Gospel is.  He makes clear that what he is saying is not his own idea, but that which is “according to the Scriptures”, by which of course he meant what we would call the Old Testament.  That was the only Scriptures that Paul knew about at that time.  Here is what Paul said:

“1 Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand,
2 by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.
3 For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures,
4 and that He was buried, and that He was raised on the third day according to the Scriptures . . .” (emphasis mine)

The Gospel does not focus on man, or even man’s needs outside of his need for salvation, it focuses on the work of Christ on the Christ on the cross and His resurrection.  This is what the law and the prophets spoke of.  This is what will save, and this alone.

I appreciate Tim Keller on many levels.  He comes from a different denomination than I do, but we serve the same Lord.  He is spot on so often when he speaks of the Gospel.  Here are some of his contrasts between religion and the Gospel.  Well worth reading and re-reading, and posting somewhere  to see on a regular basis:

RELIGION: I obey-therefore I’m accepted.

THE GOSPEL: I’m accepted-therefore I obey.

RELIGION: Motivation is based on fear and insecurity.

THE GOSPEL: Motivation is based on grateful joy.

RELIGION: I obey God in order to get things from God.

THE GOSPEL: I obey God to get to God-to delight and resemble Him.

RELIGION: When circumstances in my life go wrong, I am angry at God or my self, since I believe, like Job’s friends that anyone who is good deserves a comfortable life.

THE GOSPEL: When circumstances in my life go wrong, I struggle but I know all my punishment fell on Jesus and that while he may allow this for my training, he will exercise his Fatherly love within my trial.

RELIGION: When I am criticized I am furious or devastated because it is critical that I think of myself as a ‘good person’. Threats to that self-image must be destroyed at all costs.

THE GOSPEL: When I am criticized I struggle, but it is not critical for me to think of myself as a ‘good person.’ My identity is not built on my record or my performance but on God’s love for me in Christ. I can take criticism.

RELIGION: My prayer life consists largely of petition and it only heats up when I am in a time of need. My main purpose in prayer is control of the environment.

THE GOSPEL: My prayer life consists of generous stretches of praise and adoration. My main purpose is fellowship with Him.

RELIGION: My self-view swings between two poles. If and when I am living up to my standards, I feel confident, but then I am prone to be proud and unsympathetic to failing people. If and when I am not living up to standards, I feel insecure and inadequate. I’m not confident. I feel like a failure.

THE GOSPEL: My self-view is not based on a view of my self as a moral achiever. In Christ I am “simul iustus et peccator”—simultaneously sinful and yet accepted in Christ. I am so bad he had to die for me and I am so loved he was glad to die for me. This leads me to deeper and deeper humility and confidence at the same time. Neither swaggering nor sniveling.

RELIGION: My identity and self-worth are based mainly on how hard I work. Or how moral I am, and so I must look down on those I perceive as lazy or immoral. I disdain and feel superior to ‘the other.’

THE GOSPEL: My identity and self-worth are centered on the one who died for His enemies, who was excluded from the city for me. I am saved by sheer grace. So I can’t look down on those who believe or practice something different from me. Only by grace I am what I am. I’ve no inner need to win arguments.

RELIGION: Since I look to my own pedigree or performance for my spiritual acceptability, my heart manufactures idols. It may be my talents, my moral record, my personal discipline, my social status, etc. I absolutely have to have them so they serve as my main hope, meaning, happiness, security, and significance, whatever I may say I believe about God.

THE GOSPEL: I have many good things in my life—family, work, spiritual disciplines, etc. But none of these good things are ultimate things to me. None of them are things I absolutely have to have, so there is a limit to how much anxiety, bitterness, and despondency they can inflict on me when they are threatened and lost.

(HT: Tullian Tchividjian)

The truth is, moralism and religion will not do anyone any ultimate good.  It is the Gospel of Jesus Christ that changes lives and sets men and women free. I love how Paul put it to the church at Rome,  in Romans 1:16-17:

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.  For in it the righteousness of God is revealed from faith to faith;  as it is written, “But the righteous man shall live by faith.”

The Gospel — “Concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord . . .” (Romans 1:3-4) — LET’S KEEP IT PURE . . . LET’S KEEP IT ACCURATE  . . . LET’S KEEP IT BEFORE US EVERY DAY!!!

Favorite Contemporary Hymn-writers and Favorite Hymn by them

Powerful message . . . beautiful melody . . . let’s worship our God together through the Power of the Cross.

A Simple Way to Pray

Does the name Peter Beskendorf ring a bell?  Probably not!  He lived about 500 years ago and wasn’t a theologian or scholar.  In fact his line of work was that of a barber . . . he was known around town as Peter the Master Barber.  (For you younger readers, think hairstylist).   But he did have a rather famous customer that you might recognize — Martin Luther.  Can you imagine having the great reformer sitting in your chair while you cut his hair?  Surely there was some pretty significant conversation that took place during those sessions.

a-simple-way-to-pray2-lutherAnyway, it appears that on one occassion, Peter the Barber asked Dr. Luther if he could instruct him in a simple way to pray that an ordinary barber could use.  In response to that Martin Luther wrote a small booklet and gave it to Peter.  In it he gave warm pastoral counsel to Peter on prayer . . . using the Lord’s Prayer, the Ten Commandments and the Apostles’ Creed.

I highly commend Luther’s little work if you are looking for something “simple” and yet profound to guide you in your prayer life.  You can find text editons on the internet or you can purchase a copy in book form at Amazon.  Or Archie Parrish has an edition with an essay on the life of Luther that you can get from Ligonier Ministries.  I have read many books on prayer over the years, but none has had any bigger impact on me than has Luther’s A Simple Way to Pray.

There Are Some Things I’ll Never Understand

truth-project-square

In our study at Grace Baptist of The Truth Project one of the clearest warnings that we see in the Scripture is not to be led astray by “the lie.” Perhaps the greatest struggle for the church, and for Christians, is to not be shaped by the world rather than shaped by Christ. Satan is so clever in convincing us that we need to look like the world, think like the world, and live like the world. But God has called us to be peculiar people — children of light in a world of darkness.

I am committed to the sanctity of human life . . . for the simple reason of the Imago Deo — all humans are created in the image of God. Thus it grieves me to see people who masquerade as Christians, even ministers of the gospel, who completely deny this truth and offer a “religious defense” to the taking of human life. Such is the case of the new president and dean of the Episcopal Divinity School in Cambridge, MA, “the Reverend Katherine Hancock Ragsdale”. Ragsdale has been serving as director of Political Research Associates, a left leaning lobby group. She also has served on the board of directors of The White House Project (a radical feminist organization), NARAL Pro-Choice America and the Religious Coalition for Reproductive Choice (both radical pro-abortion groups). She has been the vicar (read pastor) of St. David’s Episcopal Church since 1996.

Now you may ask, “what does that have to do with us, we are Baptists or Presbyterians or whatever.” I tell you all this to show you how deceptive Satan can be. And how far people who claim to be Christians can go from God’s word and truth. In 2007 Ragsdale preached a sermon in Birmingham, AL against the pro-life movement. You would expect her to defend abortion in the usual cases commonly used, i.e. in the cases of rape, incest, or the life of the mother. But she shows just how much she is committed to the pro-death philosophy that is captivating many in liberal mainline churches (if we can even call them that) today. Hear just three statements she makes in her “sermon”:

When a woman wants a child but can’t afford one because she hasn’t the education necessary for a sustainable job, or access to health care, or day care, or adequate food, it is the abysmal priorities of our nation, the lack of social supports, the absence of justice that are the tragedies; the abortion is a blessing.

And when a woman becomes pregnant within a loving, supportive, respectful relationship; has every option open to her; decides she does not wish to bear a child; and has access to a safe, affordable abortion – there is not a tragedy in sight — only blessing. The ability to enjoy God’s good gift of sexuality without compromising one’s education, life’s work, or ability to put to use God’s gifts and call is simply blessing.

These are the two things I want you, please, to remember – abortion is a blessing and our work is not done. Let me hear you say it: abortion is a blessing and our work is not done. Abortion is a blessing and our work is not done. Abortion is a blessing and our work is not done. (If you feel you need to read the complete sermon to see the context, just click HERE) (The “reverend” Ragsdale must have been getting some heat on her blog where she posts her sermons and she has removed the page with this sermon.  You can find the text however HERE)

Do you hear the “hiss” of the serpent? Calling the death, the intentional death of a baby, a blessing!! It sounds very much like the words of the Devil in the garden, “Did God say you would die? You surely won’t die, but you will be like Him.” The words of Isaiah 5:18-21 seem to be screaming at this generation — “Woe to those who drag iniquity with the chords of falsehood, and sin as if with cart ropes . . . woe to those who call evil good and good evil, who substitute darkness for light and light for darkness . . . woe to those who are wise in their own eyes and clever in their own sight!”

The reason we are spending so much time on The Truth Project is to protect us from slipping in areas just like this. Some will say this will never happen. But I have the feeling a generation or two ago many in the Episcopal Church said the same thing. Paul’s warning to us is worthy of hearing: “Therefore let him who thinks he stands take heed that he does not fall.” (1 Cor 10:12). In other words, never say never. Unless we stay vigilant for the truth we are walking on dangerous ground.

Thomas Paine . . . if only men like him were alive today

This actor captures Paine with his Founder’s mentality and spirit quite well. Take 6 minutes and get a little historical perspective!!

Most Outragous Nomination to date

us-constitution-1I really do try and reserve this blog for Biblical, theological and ethical issues rather than political. It is no surprise to those who know me that I am a conservative politically as I am theologically. However, I have found myself of late reading books such as Thornton’s The Pulpit of the American Revolution. The pastors of that era were vigilant for freedom and preached sermons about “the Christian duty of resistance to tyrants” and “the true principles of government”. Theologically I may have differed with some of these preachers, but as to liberty I would wholeheartedly agree!!

As I read the arrogance of the Obama administration in their almost monarchical views of themselves I wonder if a second American revolution is not in our future. In the two months he has been in office he has changed the core of who America is . . . or has been for over 230 years. I know it is scoffed at when commentators refer to him as a socialist, but everything he does with the economy proves him to be just that, or worse. I never thought I would see the day when a CEO of a private enterprise corporation was forced to resign by the president of the United States. Or another corporation would be told by the president that it must merge with a foreign corporation or risk bankruptcy. But even this disaster is not the worst so far.

harold_kohIt has been reported in the New York Post that President Obama has nominated as the State Department’s legal adviser Harold Koh, until last week the dean of Yale Law School. The beliefs of this lawyer on the place of other nation’s laws being used in decisions in our courts, even Islamic sharia law. Please take a couple of minutes to read Obama’s Most Perilous Legal Pick and pass it along to all those you know who care about our nation. The radicals cannot win . . . there is too much at stake!!!

Many Reasons to Pray for Iraq

Each day when I engage in my personal prayer time one of the things I remember to pray for is my nephew serving in the U.S. Army in Mosul, Iraq. Patrick is there serving his country and his life is put on the line each day. I find some comfort in knowing that he is equipped for the mission he is on, and he is surrounded by soldiers who are trained to protect each other. But mostly I trust in Christ to protect him in the middle
of battle . . . But it is comforting to know it is a battle that he is trained to engage in.

You can imagine that my attention is grabbed anytime I see Mosul mentioned in a news article or anything else. I was reading a friend’s website this week who is a Chaplain in the U.S. Air Force. His name is James Gaylon and his blog is 2 Worlds Collide. On his site he related the danger that Christians in Mosul are encountering while practicing their faith in Christ. I think you need to hear what he wrote:

church-of-the-holy-spirit-mosul-iraq(Church of the Holy Spirit in Mosul, Iraq)

“In December (2008) and January, over 3,000 Christian families fled from Mosul, Iraq’s second largest city. Mosul is currently “ground zero” for Christians in regard to persecution. The Iraqi government is either unable or unwilling to protect Christians in the city. it seems more likely that the government is unwilling since there is sympathy for radical Islamists among members of the Iraqi armed forces and police force. Christians who remain in Mosul risk certain death. Many Christ ians are being put to death by Islamic family members who are ashamed of a member within their own family being converted. Iraqi Christians face a nearly insurmountable challenge due to the number of pastors and church workers who have been murdered and targeted for murder by Islamists.

Nonetheless, Iraqi Christians are not praying for an end to the persecution. Rather, their prayer (and the prayer they are requesting) is that they might be faithful despite the oppression and to advance the work of the gospel. Please ask the Lord to strengthen the Christian families who remain in Iraq and that the Lord would use them to spread the good news of Jesus Christ. Also pray for Christian leaders to be able to continue in the work of ministry in the face of ongoing persecution.”
It is easy for us to be caught up in the troubles of our daily lives and things like the economy, that we forget that we have brothers and sisters across this world that are really suffering for the sake of the gospel. Let’s remember to pray daily and diligently for those who belong to Christ and thus belong to “our” family through Him.

Contending for the Faith in a Day of Pervasive Accommodation

Continuing our series on “10 Challenges Facing the Church in the 21st Century.”

1. Addressing Post-modern American with the authentic Gospel.

2. Cultivating a people of truth in a culture of relativism.

3. Preaching the unchanging Word in a time of increasing flux.

4. Recovering Biblical worship against a world sold on entertainment

stand-firmThis week: 5. Contending for the faith in a day of pervasive accommodation.

We live in a day, sadly, when the faith of the Christian church has been mixed and mingled with all sorts of “other gospels” which Paul said was no gospel at all (Gal. 1:6-7). Whether it be through novels, television programs, magazines, or just friends “ideas” all kinds of false philosophy are entering into the church. I have often been accused (not at Grace, of course) of being too hard nosed when it comes to doctrine. I’ve been asked before, “why do you insist that everything be theologically and biblically correct?” It is almost like, for some in the church today, that a little bit of error is alright as long as everything is “mostly” right.

How would you feel if your water company sent you a letter and said “our filtration system is not working completely right at this time, but we are happy to tell you that your drinking water only contains 10% of sewage from our treatment plant. But hey, it’s 90% pure.” You would be outraged, wouldn’t you? Of course you would. Well false teaching, no matter how small, is the sewage that will destroy the church if it is left unchecked.

That’s why I warn against TV preachers that distort and dilute the truth of God’s word; even call them by name. That’s why I can’t endorse books, no matter how much they are “only a story” if they distort the truth about God. I heard of a church in northern Kentucky that is using the current best seller The Shack as a study for their women’s Bible study. I almost flipped out. Is God really a black woman? Is there no problem with that? Is God really three people in such as way that they can manifest themselves at the same time with no unity, in a visible manner? I know that God is spirit and as such is neither male nor female, as we think of gender, but He choose to reveal Himself, in His holy word, as Father. We must maintain that expression.

I have a friend who has had to resign his church because he wouldn’t let a play be done this Christmas that was completely un-Biblical. Was it cute? Yes. Was it entertaining? I suppose so. But it distorted the message of God’s word. Again, sewage in the water of truth. We have already talked about the danger of entertainment. And when the entertainment violates truth it can be deadly.

Jude in his little epistle toward the end of the New Testament said in verse 3, “ . . . I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all delivered to the saints.” That expresses my feelings completely toward the church in the 21st century. I find myself appealing in every way that we stand firm and hold fast to the faith that has been delivered in God’s word. There are too many who are ready and willing to accommodate false ideas and teaching in our day.

So I guess I will just continue on being “hard nosed” when it comes to things that pertain to the Gospel and to God’s word. And I pray that Grace Baptist Church will not surrender one inch in the battle for truth in Somerset.

Recovering Biblical Worship Against a World Sold on Entertainment

worshipContinuing our series on “10 Challenges Facing the Church in the 21st Century.” We’ve already looked at :

1. Addressing Post-modern American with the authentic Gospel.
2. Cultivating a people of truth in a culture of relativism.
3. Preaching the unchanging Word in a time of increasing flux.

And now today: 4. Recovering Biblical worship against a world sold on entertainment.

In 1986 Neil Postman wrote a book entitled, Amusing Ourselves to Death. It was published just two years after 1984 which was the title of Orwell’s novel. Postman looked at the American culture and gave an analysis in which he saw everything based on entertainment or amusement. He spoke about Orwell’s dark vision as compared to Aldous Huxley’s in Brave New World. Postman said:

“What Orwell feared were those who would ban books. What Huxley feared was there would be no reason to ban a book, for there would be no one who wanted to read one. Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egoism. Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance. Orwell feared we would become a captive culture. Huxley feared we would become a trivial culture, preoccupied with some equivalent of the feelies . . .”

There is no doubt that in 21st century America we have fallen prey to Huxley’s vision in a very tragic way. We seek to only be entertained, and that entertainment must be continuous. The real tragedy is that this attitude has infiltrated the church in a major way. It is all about “me” in so many of our churches. Make “me” happy or else I will go somewhere that they will. Lost is the concept that it is not about “me” but it is all about Jesus Christ.

Postman mentioned something that took place in 1985 where many celebrities gathered in a tribute to comedian George Burns for surviving 80 years in show business. Shecky Green, Red Buttons, Milton Berle, and others were joined by Billy Graham for this tribute. Postman tells this about the evening:

“The Reverend Graham exchanged one-liners with Burns about making preparations for Eternity. Although the Bible makes no mention of it, the Reverend Graham assured the audience that God loves those who make people laugh. It was an honest mistake. He merely mistook NBC for God.”

Sadly, in many church contexts there is more of an entertainment mentality than a worship attitude. Make me feel good, make me happy, wow me with something different and unusual, and the list can go on and on. When I come to church I want to see and hear something that I can find no place else. Something that nothing the entertainment media can give me. I want to have an encounter with the God of Truth. I want to “hear” from Him from His holy word. I want to express to Him my gratitude for all that He has done to bring about my salvation in the cross of Christ.

Corporate worship is the most exciting thing in the world . . . when we approach it properly. Of course, we can worship God individually throughout the week, but when we come together on Sunday there is nothing individual about it. It is the Body of Christ gathered with one purpose in mind, or it should be, and that is to worship — To declare the goodness, the grace, the glory of the living God in Jesus Christ, our Lord. To gaze into His face as we “see” Him high and lifted up.

When we seek entertainment, we are lowering God to our level. We “make” God too small in our estimation. David said in Psalm 96:5-7 — “For all the gods of the peoples are idols, but the LORD made the heavens. Splendor and majesty are before Him, Strength and beauty are in His sanctuary . . .Ascribe to the LORD glory and strength.” Our God is a great God, a big God, the true God . . . Let us forget about entertainment and worship Him in a manner that is worthy of His greatness.