Here I Stand . . . I Can Do Nothing Else

Last week a friend of mine, Karl Minor, mentioned a volume from someone in the late 1500s, which he said had the richness of the Puritan prayers of The Valley of Vision.  I did a little research and ordered a copy of Lancelot Andrewes and His Private Devotions, by Alexander Whyte.

To this point I have only done a cursory overview of the book, but I did find the following very refreshing and clear.  It is Andrewes’ own Confession of Faith.  I believe it is a worthy read and meditation, and so I commend it to you.  I maintained the language as it was published.  A few words may not be immediately obvious in their meaning, but it is worthwhile to look them up.

4. CONFESSION OF FAITH.

I believe, O Lord, in Thee,
Father, Word, Spirit, One God;
that by Thy fatherly love and power
all things were created;
that by Thy goodness and love to man
all things have been gathered together into one
in Thy Word,
Who, for us men and for our salvation,
became flesh, was conceived, was born,
suffered, was crucified,
died, was buried,
descended, rose again,
ascended, sat down,
will return, will repay;
that by the forth-shining and operation
of Thy Holy Spirit
hath been called out of the whole world
a peculiar people, into a commonwealth
of faith in the truth
and holiness of life,
in which we are partakers
of the communion of saints
and forgiveness of sins in this world,
and in which we look for
the resurrection of the flesh
and the life everlasting
in the world to come.

This most holy faith once delivered to the saints
I believe, O Lord;
help Thou mine unbelief,
increase Thou my little faith.
And vouchsafe* to me
to love the Father for His love,
to reverence the Almighty for His power,
to Him, as unto a faithful Creator, to commit my soul in well doing.
Vouchsafe to me to partake
from Jesus of salvation,
from Christ of anointing,
from the only begotten Son of adoption;
to serve the Lord
for His conception, in faith,
for His birth, in humility,
for His sufferings, in patience and in impatience of sin;
for His cross, to crucify occasions of sin,
for His death, to mortify the flesh,
for His burial, to bury evil thoughts in good works,
for His descent, to meditate upon hell,
for His resurrection, upon newness of life,
for His ascension, to set my mind on things above,
for His sitting on high, to set my mind on the
better things on His right hand,
for His return, to fear His second appearing,
for His judgment, to judge myself ere I be judged.
From the Spirit
vouchsafe to met o receive the breath of saving grace,
in the holy catholic (universal) Church
to have my own calling, sanctification, and portion,
and fellowship of her holy things,
prayers, fastings, groanings,
watchings, tears, sufferings,
for assurance of the remission of sins,
for hope of resurrection and translation
to eternal life.

*”vouchsafe” — to grant or furnish often in a gracious manner

I am looking forward to further reading in this very old, but rich book.

Filed under: Dead yet they speak, Prayer, Reformation, Theology |