Good Theology in the Strangest Places

Since we live in a world (even churches)  that tends to downplay “theology” and “doctrine” as something of a bother, it is good to run across it, even in the most unusual places.  A few weeks back I read an interview of one of the “new atheists”, Christopher Hinchens.  The interview was conducted by a Unitarian minister Marilyn Sewell and was published in the Portland Monthly Magazine.  For most of the interview it was pretty much what you would expect — religion is not good, God is a tyrant, Christianity was not founded by Jesus but by Paul, etc.  But there was one very brief exchange that caught my eye.  In this Q&A the atheist schools the “minister” in a bit of truth:

Sewell: The religion you cite in your book is generally the fundamentalist faith of various kinds. I’m a liberal Christian, and I don’t take the stories from the Scripture literally. I don’t believe in the doctrine of atonement (that Jesus died for our sins, for example). Do you make any distinction between fundamentalist faith and liberal religion?

Hitchens: I would say that if you don’t believe that Jesus of Nazareth was the Christ and Messiah, and that he rose again from the dead and by his sacrifice our sins are forgiven, you’re really not in any meaningful sense a Christian.

I used this exchange to end my Easter sermon yesterday.  It applies . . . the Apostle Paul said in Romans 10:9, ” . . . if you confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead, you shall be saved;” He also told the Christians at Corinth, “if Christ has not been raised, then our preaching is vain, your faith also is vain . . . and if Christ has not been raised, your faith is worthless; you are still in your sins.” (1 Cor 15:14, 17).

The resurrection of Christ is central to all Christian truth.  To deny it is to deny the atonement.  To deny these matters is of great peril to your soul.

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